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Peter F. Whyte, 30 Nov 2008
Do you live in hope or die in despair? It's a common enough saying, and in the light of the current credit crunch perhaps you feel more like it every day.
As we approach Nativity there is a sense of expectancy among younger children. Perhaps those of us who are older feel we have seen it all before. Christmas has become rather jaded. It's more about nostalgia now, for how it used to be, than expecting what it will be.

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That's not a new feeling. At the time of the first Christmas many who lived in Palestine felt the same. Deliverers had come and gone, and still the Jewish people lived under foreign occupation and domination. But hope was kept alive by a small number of expectant believers. When Mary took the infant Jesus to the Temple after his birth, Simeon and Anna were waiting, tipped off by God to the arrival of the Saviour. Luke records in his Gospel that Simeon was “waiting for the consolation of Israel” (Luke 2:25). Hope was not disappointed. God had delivered on the promise that he had made long before: the long-expected Saviour had been born.
We live beyond Nativity, but not beyond Advent, for another coming is expected. Jesus promised he would return again. The consequences of that coming will not be the joyous birth of a Saviour, but the fearsome expectation of a Judge. The Apostle Paul told the Athenian philosophers that God “has fixed a day on which he will judge the world in righteousness by a man whom he has appointed: and of this he has given assurance to all by raising him from the dead” (Acts 17:31). That Coming Judge is none other than the Baby of Bethlehem.
But the expectation for that Second Advent need not be fearful. The Apostle Paul also wrote, “there is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). Our sin can be dealt with. Jesus' coming at Bethlehem is the means by which he condemned sin in the flesh. His death at Calvary over thirty years later satisfied God's righteous wrath against sinners. And his resurrection three days later is the confirmation that God can give new life to condemned sinners, that they can be counted “in Christ Jesus.”
This Christmas, when you think of Christ the Saviour who came, think also of Christ the Judge who will come. Place your trust in him to be your Saviour, that he might save you from your sins, and the coming judgment on sinners. Then you can truly live in hope. You can live in that unconditional certainty that knows for sure that “whoever believes in [Jesus] is not condemned.” (John 3:18)
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SIDEBAR
The article mentions some passages from the Bible, the Word of God. You are encouraged to read them for yourself in full. Read the account of Simeon and Anna at the Temple when Mary brought the infant Jesus in the Gospel of Luke 2:22-38. Read the account of the Apostle Paul's speech to the Athenian philosophers in Acts 17:16-34. Read the Apostle Paul's explanation of how Christian believers can be confident that they will not be condemned in the coming judgment in his letter to the Romans 8:1-11. And read the account of Jesus' discussion with Nicodemus, from which the final quotation of the article was taken, in the Gospel of John 3:1-21.
Come, thou long-expected Jesus,
Born to set thy people free;
From our fears and sins release us;
Let us find our rest in thee.
Israel's strength and consolation,
Hope of all the earth thou art;
Dear Desire of ev'ry nation,
Joy of every longing heart.
Born thy people to deliver,
Born a child, and yet a King,
Born to reign in us for ever,
Now thy gracious kingdom bring.
By thine own eternal Spirit
Rule in all our hearts alone;
By thine all-sufficient merit
Raise us to thy glorious throne.
Charles Wesley, 1707–88